Watchman Nee We have seen that Romans 1 to 8 falls into two sections, in the first of which we are shown that the Blood deals with what we have done, while in the second we shall see that the Cross deals with what we are. We need the Blood for forgiveness; we need also the Cross for deliverance. We have dealt briefly above with the first of these two and we shall move on now to the second ; but before we do so we will look for a moment at a few more features of this passage which serve to emphasize the difference in subject matter and argument between the two halves.
Two aspects of the resurrection are mentioned in the two sections, in chapters 4 and 6. In Romans 4.25 the resurrection of the Lord Jesus is mentioned in relation to our justification: "Jesus our Lord ... was delivered up for our trespasses, and was raised for our justification." Here the matter in view is that of our standing before God. But in Romans 6. 4 the resurrection is spoken of as imparting to us new life with a view to a holy walk: "That like as Christ was raised from the dead . . . so we also might walk in newness of life." Here the matter before us is behavior.
Again, peace is spoken of in both sections, in the fifth and eighth chapters. Romans 5 tells of peace with God which is the effect of justification by faith in His Blood: "Being therefore justified by faith, we have peace with God through our Lord Jesus Christ." (5.1 mg.) This means that, now that I have forgiveness of sins, God will no longer be a cause of dread and trouble to me. I who was an enemy to God have been "reconciled ... through the death of his Son" (5. 10).
I very soon find, however, that I am going to be a great cause of trouble to myself. There is still unrest within, for within me there is something that draws me to sin. There is peace with God, but there is no peace with, 'myself. There is in fact civil war in my own heart. This condition is well depicted in Romans 7 where the flesh and the spirit are seen to be in deadly conflict within me. But from this the argument leads in chapter 8 to the inward peace of a walk in the Spirit. "The mind of the flesh is death," because it "is enmity against God," "but the mind of the spirit is life and peace" (Romans 8.6, 7).